![]() ![]() These things declare to me from the beginning, you Muses who dwell in the house of Olympus, and tell me which of them first came to be. Tell how at the first gods and earth came to be, and rivers, and the boundless sea with its raging swell, and the gleaming stars, and the wide heaven above, and the gods who were born of them, givers of good things, and how they divided their wealth, and how they shared their honors amongst them, and also how at the first they took many-folded Olympus. Hail, children of Zeus! Grant lovely song and celebrate the holy race of the deathless gods who are for ever, those that were born of Earth and starry Heaven and gloomy Night and them that briny Sea did rear. Hesiod - on the other hand - considers Erebos and Tartaros distinct (emphasis mine): Source: Oresteia, Aeschylus, translated by R.C. The murky pit of Tartarus where they dwellĪbhorred by men and by the Olympian gods. Hath any god mingled, nor man, nor beast. These hoary ancient maidens, with whom never One such instance can be found in The Eumenides, the final play of Aeschylus' Oresteia: ![]() However, it should be noted that some writers used Erebos as an alternative name for Tartaros, and vice versa. Gaia is the personification of the earth, but also the earth itself.Ouranos is the personification of the sky, but also the sky itself.Chaos is the personification of the void, but also the void itself.This is a common pattern for primordials: Which aspect of him we are talking about, depends on context. He is neither a deity nor a domain he is both. As your Wikipedia quote notes, Erebos is the personification of darkness.
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